Monday, October 24, 2011

Ottawa Rebelles reaction to silencing of sex workers at Women's Worlds 2011

The Ottawa RebELLEs would like to stand in support of sex workers who attended Women’s Worlds 2011 and denounce the hostile experiences that occurred during the event. While we understand that this conference was intended as a space to “connect and converse” and that the organizers of the conference worked towards creating safer spaces for this to happen, it is our position that some of the events that took transpired during the conference contributed to creating an unsafe and hostile climate for sex workers to participate in feminist discussions as equal members.

As young feminists, as allies of sex workers, and for some of us, as sex workers ourselves, we understand choice, bodily autonomy, respect for experiential knowledge and diversity of experiences as core feminist principles. For us, this includes supporting sex workers, acknowledging sex work as labour, respecting the choice to engage in or transition out of the industry, and fighting for the decriminalization of prostitution, which we maintain would increase sex workers’ safety and autonomy, and allow for improved occupational health and safety, and labour organizing. This involves listening to sex workers, respecting the diversity of our experiences, and not assuming we are all victims. Our position is that sex workers are members of the community, and more specifically, of feminist movement(s), that deserve the same respect and entitlements as our neighbours.

While we have observed that anti-sex work feminists (who self-identify as abolitionists but who we will refer to as prohibitionists because we do not believe that sex work is slavery) have taught us to expect a cold welcome at best at pan-feminist gatherings. However, we are deeply saddened by some of the experiences that sex workers have experienced during the Women’s Worlds conference. In two of three sex worker rights events, prohibitionists loudly and aggressively interrupted, drowned out, and humiliated presenters (some of whom were current or former sex workers), accusing them of being complicit in capitalism and the exploitation of women, but most importantly, of not being feminists.

Sex workers found their experiential knowledge being discredited, and were offended at the content of many events at the conference, which appeared to award greater space to anti-sex work positions, notably the Fleshmapping exhibit that took place in the University Centre throughout the conference. Sex workers who desired to make an alternative reading of sex work more visible in this space decided to silently occupy the adjoining hallways, making resource and other materials available publicly. We were subsequently verbally abused by a large group of prohibitionists.

The Ottawa RebELLEs stood in solidarity with this group and our members witnessed these events as attacks that reduced some sex workers to tears during the conference. It is our stance that these actions undermine the space set out for dialogue and constitute a direct attack not only on sex workers themselves but on democratic and feminist processes for dialogue.

As young feminists, we acknowledge the importance of this issue and feel that the polarization of this debate is harmful to sex workers, allies, activists and all interested parties. We advocate for an open dialogue from a peace-building perspective, which requires moderated and facilitated spaces for exchange. Large international feminist gatherings such as Women’s Worlds 2011 are ideal spaces to open dialogue on these critical issues and we feel that these discussions should include the participation of sex workers themselves.

We recommend that future Women’s Worlds conferences consider this feedback in working towards providing the opportunity for participation, meaningful dialogue, and safe spaces for everyone, including sex workers. We also recommend that any feminist gathering or event should do the same, and look forward to continuing discussions that include sex workers and provide spaces for exchange that hinge of peaceful dialogue and the inclusion of voices that speak from experiential knowledge.

In solidarity,

The Ottawa RebELLEs

This contribution was prepared by Maria-Hélèna Pacelli and is inspired by and adapted from a letter prepared by Tulia Law and Celine Couchesne of the Students for Sex Workers Rights, University of Ottawa, addressed to Women’s Worlds 2011. It stands as part of the Ottawa RebELLEs ongoing work to supporting sex workers rights, but does not claim to represent all members of the RebELLEs movements.

Thursday, October 20, 2011

You're not a feminist are you?

You're not a feminist are you?

If you're going to be reading my blog, you should know right off the bat that I am a feminist. This will at times seep into my analysis of a situation, and at other times be blatantly obvious in the content matter. So I hope you're comfortable with, or interested in learning more about, feminisms. Yes, it's plural here because feminism is not by any means monolothic in my view and its plurality here highlights the diversity of practices, tactics and positions that feminist movements can embody. I take a post-structuralist position when it comes to knowledge and cannot claim I know everything about feminisms, but my years as a community organizer and activist have informed my practice and allowed me to (un)learn so much - and I've only just begun.

I haven't always strictly identified as a "woman" nor been properly gendered, though I generally pass as a woman and identify myself as such in public settings. I've been called "tomboy", "mistaken" for a boy, called "masculine", at times androgynous, or at least not the most generic brand of constructed femininity and sometimes left people wondering. Lately I've been more feminine, or femme, exploring aspects of femininity I had previously ignored within myself, and reclaiming the identity of "woman" as part of my social location. The first time I had heard about Women's studies I sensed it was something that would peg me into an artificial femininity, that I had to more fully identify as a woman to be included in this space, and dismissed an entire wealth of activism and scholarship that later helped me unpack and understand my complex relationship to sex and gender.

After completing a Fine arts degree at Concordia University, I navigated towards the University of Ottawa where I am currently completing my Master's in Women's Studies. I began realizing some of the discrepancies between academic feminism and street/activist feminism while simultaneously being confronted by some of the oppressive structures of academia that are being challenged and upheld simultaneous by feminisms inside and outside academia.

One of the spaces that has been instrumental in supporting my journey through academia and where I can put into practice the theories I learn in the classroom - while also learning and unlearning so much that informs how I read what I am exposed to in that same classroom - is the Ottawa RebELLEs collective. This local feminist collective is an offshoot of the pan-canadian (this word irks me with its colonial implications, but I won't get into that here) decentralized young feminist movement Toujours RebELLEs. While not being strictly a campus group, this collective is a UOttawa OPIRG action group and has already been active on UOttawa campus, marking the start of the semester with a presence at ALT-101's social justice fair on September 9, 2011.

Our most recent event took place on UOttawa campus Thursday October 6th, 2011 entitled . Partly inspired by bell hook's book titled "feminism is for everybody", this public event "You're not a feminist are you? (...but feminism is for everybody)" invites participants to a discussion on what feminism means to them, what feminist issues play out in their lives, and how feminism is still totally relevant for everybody.

We booked Café Alt for this event before the Occupy Mouvement insipaded the city and Occupy Ottawa usurped, it seems, campus activist energy for that day. We had a number of attendees present at our event and cut our discussions short so that people could join in on the Occupation. This raises some important implications for campus activism and feminist oganizing alike. The haste to ditch existing discussions on the continuining relevance of feminism is not only reflected in some of the sexist, racist and colonialist (to name a few) implications of the Occupy Movement, but it it supposes that feminist discussions should be set aside rather than included as a part of broader anti-capitalist struggles like Occupy Movement.

Meanwhile, as campus radicalism joins beautifully into a community-writhing mosaic of working towards a better world by making it happen right now, some of the principles that underlie this movement fall short. The analysis of Occupy Together forgets the political constituency of 51% of the 99% that it stands for.

In solidarity,
MH

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